The main presupposition in this article is that because in Islamic thought and tradition, no doctrine could compile without being legitimized in the [Ouranic] "text". "Philosophy" in spite of transiering from ancient Greek, not only developed on the has is of legitimacy in the "text", but also after transfering 10 the Islamic world, found a nature and structure appropriate to the structure of the "text" and finally a theological structure.
The first step to stabilize philosophy in the islarnic world, was replacing it with the term "wisdom" and theorizing it instead of philosophy. This replacement encouraged an atornospher different from philosophy taught the ancient Greek.
Another point discussed in this article is the capability of the "text" to make philosophy which in itself prepared the ground for a discourse called "islamic philosophy".
Dehdezi, F. (2004). The Theoretical Roots of Philosophical Approach to Qur,an. Researches of Quran and Hadith Sciences, 1(2), 67-78. doi: 10.22051/tqh.2004.3353
MLA
Farid Dehdezi. "The Theoretical Roots of Philosophical Approach to Qur,an". Researches of Quran and Hadith Sciences, 1, 2, 2004, 67-78. doi: 10.22051/tqh.2004.3353
HARVARD
Dehdezi, F. (2004). 'The Theoretical Roots of Philosophical Approach to Qur,an', Researches of Quran and Hadith Sciences, 1(2), pp. 67-78. doi: 10.22051/tqh.2004.3353
VANCOUVER
Dehdezi, F. The Theoretical Roots of Philosophical Approach to Qur,an. Researches of Quran and Hadith Sciences, 2004; 1(2): 67-78. doi: 10.22051/tqh.2004.3353
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