1.The Holy Qurʼan
- Edward Sa'īd (1992) Sharq Shenāsī, Trans: Guvāhī, 'Abd al-Rahīm, Qom: Daftar Farhang Eslamī
- 'As'adī, Murteḍā, (2002), Muṭāle'at Eslāmi Dar Gharb Engelīsī Zabān Az ĀghĀz Tā Shurāye Duvvum Vātīkān, Tehran, Emteshārāt Samt.
- Alvīrī(khandān), Muhsen (2002) Muṭāle'at Eslāmi Dar Gharb, Tehran Samt, first edit.
- Parsānīyā, Hamīd(2004), "Ravesh Shenāsī Va Andīshe Sīyāsī" Faslnāmeh Ulūm Sīyāsī, vol: 1.
- Pākatchī, Ahmad(2012), Ravesh Tahqīq Bā Tekkīye Bar Huze 'Ulūm Qur'an Va Hadīth, Enteshārāt Imām Ṣādīq University
- Tavakkulī, Meytham(2009)" Ravesh Padīdār Shenāsāneh Gharbīyān Dar Shī'e Shenāsī, Dar MajMu'e Maqālāt Hamāyesh Beynulmelalī Tashayyu' Va Khāvar Shenāsān(Dīdgāhhā Darbāreye Khāvar Shenāsān) by: Dr Muhammad Rīḍā Bārānī Anjuman Tārīkh Pazhuhān, Qom, Khākrīz, pages: 57-84
- Jadīdī Bunāb, 'Alī (2014), Tahlīl Va Barresī Āthār Mustashreqīn Dar Bāreye Tashayyu', Tehran, Shabake Andīshe
- Chelunegar, Muhammad 'Alī (2008), "Rūykard Tārīkhnegarī Va Padīdār Shenāsāneh Khāvar Shenāsān Be Mabānī E'teqādī Tashayyu'" Dar Guzide Āthār Hamāyesh Hamāyesh Beynulmelalī Tashayyu' Va Khāvar Shenāsān(first time: 2008) Anjuman Tārīkh Pazhuhān, Qom, Khākrīz.
- Hasan Nīyā, 'Alī (2015) Tahlīl Enteqādī Hadīth Shī'e Az Negāh Khāvar Shenāsān (a thsis for PHD) Supervisor: 'Alī Rād, Pardīs Fārābī, Tehran University
- Hasan Nīyā, 'Alī, And Rād, 'Ali (2015) "Khāvar Shenāsān Va Hadīth Imāmīyeh; Tabage Bandī Va Tahlīl Pazhūheshhā" 'Ulūm Hadīth, vol: 78, pages: 23-59
- Khāled Sa'īd (2013), Edward Sa'īd Muntaqed Sharq Shenāsī: Barresī Andīshe Va Mīrāth Fekrī Khāled Sa'īd, Trans: Ṣādeqī, Hamīd Reḍā, Qom, Ṣahīfe, First edit
- Kurāsānī, Munīreh Fardvān And Ghulāmī, 'Abd Allah,(2014), Mahdavīyat Az Dīdgāh Sharq Shenāsān Va Dīn Pazhuhān Gharbī", Qur'an Pazhuhān Va Khāvar Shenāsān
- Rād, 'Ali (2014) "Mahdavīyat Dar Negāshtehāye Mustashreqān" Dar Dāneshnāme Emām Mahdī, Bar Pāye Qur'an, Hadīth Va Tārīkh, Author: Muhammad Muhammadī Rey Shahrī, Trans: Mas'ūdī, 'Abd al-Hādī and Sayyed Kāẓem Ṭabāṭabāī and a group of researchers, Qom: Sāzmān Chāp Va Nashr Dār al-Hadīth, first edit, vol:1, Pages: 144 and Next pages.
- Zamānī, Muhamad Hasan (2009), Āshnāī Bā Esteshrāq Va Eslām Shenāsī Gharbīyān, Qom, Enteshārāt Beynalmelalī al-Muṣtafā, first edit.
- Sārūkhānī, Bāger, (1996), Raveshhāye Tahqīq Dar 'Ulūm Ejtemāī, Tehran, Pazhūheshgāh 'Ulūm Ensānī Va Muṭāle'at Farhangī
- Shīnī Mīrzā, Suheylā (2006) Mustashreqān Va Hadīth Naqd Va Barresī Dīdqāhhāye Guldtsīher Va Shenākht, Tehran: Nashr Hastī Namā, first edit
- Farāmarz Qarāmalekī, Ahad (2004), Usūl Va Funūn Pazhūhesh Dar Gustare Dīn Pazhūhī, Qom: Enteshārāt Markaz Mudīrīyat Huzeh ʽElmīyeh Qom, first edit
- Farāmarz Qarāmalekī, Ahad, Ravesh ShenāsīMuṭāle'at Dīnī (Tahrīrī Nu) Mashhad, Enteshārāt Dāneshgāh 'Ulūm Eslām Raḍavī, Second edit,
- Motzki, Harald(2010) Hadīth Eslām Khāstgāh Va Seyr Taṭavur, Editor: Murteḍā Karīnīnīyā, Qom: Dār al-Hadīth
- Naqībī, Sayyed Ab al-Qāsem(2011) Ravesh Tahqīq Dar 'Ulūm Eslāmī, Tehran: Markaz Nashr Va Chāp Enteshārāt Dāneshgāh Payām Nūr, first edit
- Newman, Andrew, (2007), Dure Shekl Gīrī Tashayyu' Davāzdah Emāmī: Guftemān Hadīth Mīyān Qom Va Baghdād, trans and criticize: Muʼasseseh Shī'a Shenāsī, Qom, first edit
- Vātheq Ghaznavī, Qāder 'Alī, " Ravesh Shenāsī Va Jāygāh Ān Dar Sīyāsat Guzārī Dulatī" Pazhūhesh, vol: 1, pages: 39-70
- Jadīdī Nezhād, Muhammad Reḍā(Be Eshrāf: Rahmān Setāyesh, Muhammad kāẓem)(2003) Mu'jam Musṭalahāt al-Rijāl Va al-Dirāyah, Dār al-Hadīth, srcond edit
- Al-Shahristānī, 'Abu al-Fath Muhammad Ibn 'Abd al-Karīm(1989), al-Milal Wa al-Nihal, research: Ahmad Fahmī Muhammad, Beirut Dār al-Surūr, first edit
- Qism al-Kalām Fī Majma' al-Buhūth al-Islāmī(1994) Sharh al-Musṭalahāt al-Kalāmīyah, first edit
- Nājī, al-Duktūr 'Abd al-Jabbār (2011), al-Tashyyu' wa al-Istishrāq, 'Arḍ Naqdī Nuqārin Li-Dirāsāt al-Mustashriqīn 'An al-'Aqīdat al-Shī'ah wa A'īmmatuhā, Baghdād wa Beirut, al-Markaz al-Ākādīmī Lil-Abhāth, first edit,
- Afsaruddin A (1995). “An Insight into the Hadīth Methodology of Jamāl al-Dīn Aḥmad b. Ṭāwūs”. Der Islam, vol.72(1): 25-46.
- Amir-Moezzi Muhammad Ali (1992). “Al-Saffar al-Qummi (d. 290/902-3) et son Kitab basa’ir al-darajat”, Journal Asiatique, CLXXX (3-4): 221-250.
- Amir-Moezzi Muhammad Ali (2003), “İmâmî Şiilik’te Hadisin Sıhhat Kıstasları ve Fakîhin Otoritesine Dair Değerlendirmeler”, T.C. Uludağ Üniversitesi İlahiyat Fakültesi, 12(2): 313–48.
- Arkoun M. Etan Kohlberg (1992). A Medieval Muslim Scholar at work: Ibn Tawus and his library, Brill, Leiden.
- Brown, Jonathan A. C. (2009). Hadith: Muhammad's legacy in the medieval and modern world, Oxford: Oneworld.
- Brunner, Rainer (2005). “The Role of Hadith as Cultural Memory in Shi’a”, Jerusalem Studies in Arabic and Islam 30: 318 – 360.
- Buckley, Ronald P (2007). “The morphology and significance of some Imami Shi'ite traditions”, Journal of Semitic Studies, 52 (2): 301-334.
- Buckley, Ronald P (1997). “The Early Shiite Ghulat.” Journal of Semitic Studies.
- Buckley, Ronald P (1998). “On the origins of Shī'i Hadīth”, Muslim World, 88 (2): 165-184.
- Büyükkara, Mehmet Ali (2005). “Imamyye Sia' Sunin Hadis Usulunden “Mezhebi Bozuk”: Reviler (I): Metodolojik Degerlendirmeler, Islami Arastirmalar Dergisi, 17(3): 201–215.
- Büyükkara, Mehmet Ali (2000). “The Schism in the Party of Müsa al-Kazim and the Emergence of the Waqifa”, Arabica, 48: 78-99.
- Calder, Norman (1979). “Judicial authority in Imami Shi'i jurisprudences”, British Society for Middle Eastern Studies Bulletin, 6(2): 104-108.
- Chittick WC (1988). As-Sahifa Al-Kamilah Al-Sajjadiyya, a Translation.
- Firestone, Reuven (1998). “Merits, Mimesis, and Martyrdom: Aspects of Shi'ite Meta-historical Exegesis on Abraham's Sacrifice in Light of Fewish, Christian, and Sunni Muslim Tradition”, Journal of the American Academy of Religion, 66 (1).
- Gleave, Robert (2001). “Between Ḥadīth and Fiqh: The “Canonical” Imāmī Collections of Akhbār”, Islamic Law and Society, 8 (3): 350-382.
- Gleave, Robert (2007). Scripturalist Islam; The History and Doctrines of the Akhbari Shi’i School, Brill.
- Jarrar, Maher (2000). “Sīrat Ahl al-Kisā: Early Shī’ī Sources on the Biography of the Prophet”, in the Biography of Muḥammad (ed. by Harald Motzki - Leiden [u.a.], pp. 98-153).
- Kohlberg, Etan (1975). “An Unusual Shi’i Isnad”, Israel Oriental Studies, 5: 142-149.
- Kohlberg, Etan (1976). “From Imāmiyya to Ithnā-'ashariyya”, Bulletin of the School of Oriental and African Studies, 39 (3): 521-534.
- Kohlberg, Etan (1979-A). “The Term Muhaddath in Twelver Shi'ism”, n.p.
- Kohlberg, Etan (1979-B). “The Term 'Rafida' in Imāmī Shī‘ī Usage”, Journal of the American Oriental Society, 99(4): 677-679.
- Kohlberg, Etan (1983). “Shi'i Hadith”, In: Arabic Literature to the End of the Umayyad Period Beeston, A. F. L. (editor), Cambridge University Press, pp. 299–303.
- Kohlberg, Etan (1984). “Some Imāmī Views on the Sahāba”, Jerusalem Studies in Arabic and Islam, 5: 143-176.
- Kohlberg, Etan (1985-A). “Non-Imāmī Muslims in Imāmī Figh”, Jerusalem Studies in Arabic and Islam, 6: 99-106.
- Kohlberg, Etan (1985-B). “The position of the walad zinā in Imāmī Shī'ism”. Bulletin of the School of Oriental and African Studies, 48 (2): 237-266.
- Kohlberg, Etan (1987). “Al-Usūl al-Arba'umi'a”, Jerusalem Studies in Arabic & Islam, 10: 128-166.
- Kohlberg, Etan (1991). “Aspects of Akhbari Thought in Seventeenth and Eighteenth Centuries”, InBelief and Law in Imami Shi'Ism (Collected Studies Series, Cs 339) by Etan Kohlberg, Variorum.
- Kohlberg, Etan (1994). “Authoritative Scripture in Early Imami Shiism”, in E. Patlagend and A. Le Boulluece (eds.), Les retours aux ecritures, Fondamentalism presents et passet, Louvain-Paris.
- Kohlberg, Etan (2005). “Revelation et Falsification: Introduction a L'edition du Kitab al-qiraat d'al-Sayyari”, n.p.
- Kohlberg, Etan (2013-A). “Introduction” to Shi'i Hadith Section of Daftary, Farhad and Miskinzoda, Gurdof (editors), The Study of Shi'i Islam: History, Theology and Law, (Shi'i heritage series), I.B. Tauris, vol. 2, pp. 165-180.
- Kohlberg, Etan (2013-B). “The Abu Basir tradition: Qur'anic verses on the merits of the Shi`a”, in: Law and Tradition in Classical Islamic Thought: Studies in Honor of Professor Hossein Modarressi.
- Lalani, Arzina R (2000). Early Shīʻī thought: The teachings of Imam Muḥammad al-Bāqir, London, New York: I.B. Tauris in association with the Institute of Ismaili Studies.
- Marcinkowski, Muhammad Ismail (2000), "Al-Kulayni and his Early Twelver-Shi‘ite HadithCompendium Al-Kafi: Selected Aspects of the Part Al-Usul min al-Kafi", Islamic Culture, 74 (1): 89-126.
- Modaressi, M. Hossein (2003). Tradition and Survival: A Bibliographical Survey of Early Shī’te Literature vol. 1, Oxford: Oneworld.
- Newman, Andrew (2000). The Formative Period of Twelver Shī’ism: Hadīth as Discourse between Qum and Baghdad, Richmond, surrey.
- Sachedina, Abdulaziz Abdilhussein (1998). The Just Ruler in Shi’te Islam, The Comprehensive Authority of The Jurist in Imamite Jurisprudence, Oxford, UK: Oxford University Press.
- Saritoprak, Z. (2002). “The Mahdi Tradition in Islam: A Social-Cognitive Approach”, Islamic Studies, 41: 651-674.
- Sindāwī Khalie (2006). “The Donkey of the Prophet in Shī‘ite Tradition”. Al-Masaq: Journal of the Medieval Mediterranean, 18 (1): pp. 87–98.
- Takim LN (2007). “The Origins and Evaluations of Hadith Transmitters in Shi'i Biographical Literature”, The American Journal of Islamic Social Sciences, 24(2): 26–49.
- Afsaruddin A (1995). “An Insight into the Hadīth Methodology of Jamāl al-Dīn Aḥmad b. Ṭāwūs”. Der Islam, vol.72(1): 25-46.
- Amir-Moezzi Muhammad Ali (1992). “Al-Saffar al-Qummi (d. 290/902-3) et son Kitab basa’ir al-darajat”, Journal Asiatique, CLXXX (3-4): 221-250.
- Amir-Moezzi Muhammad Ali (2003), “İmâmî Şiilik’te Hadisin Sıhhat Kıstasları ve Fakîhin Otoritesine Dair Değerlendirmeler”, T.C. Uludağ Üniversitesi İlahiyat Fakültesi, 12(2): 313–48.
- Arkoun M. Etan Kohlberg (1992). A Medieval Muslim Scholar at work: Ibn Tawus and his library, Brill, Leiden.
- Brown, Jonathan A. C. (2009). Hadith: Muhammad's legacy in the medieval and modern world, Oxford: Oneworld.
- Brunner, Rainer (2005). “The Role of Hadith as Cultural Memory in Shi’a”, Jerusalem Studies in Arabic and Islam 30: 318 – 3600.
- Buckley, Ronald P (2007). “The morphology and significance of some Imami Shi'ite traditions”, Journal of Semitic Studies, 52 (2): 301-334.
- Buckley, Ronald P (1997). “The Early Shiite Ghulat.” Journal of Semitic Studies.
- Buckley, Ronald P (1998). “On the origins of Shī'i Hadīth”, Muslim World, 88 (2): 165-184.
- Büyükkara, Mehmet Ali (2005). “Imamyye Sia' Sunin Hadis Usulunden “Mezhebi Bozuk”: Reviler (I): Metodolojik Degerlendirmeler, Islami Arastirmalar Dergisi, 17(3): 201–215.
- Büyükkara, Mehmet Ali (2000). “The Schism in the Party of Müsa al-Kazim and the Emergence of the Waqifa”, Arabica, 48: 78-99.
- Calder, Norman (1979). “Judicial authority in Imami Shi'i jurisprudence”, British Society for Middle Eastern Studies Bulletin, 6(2): 104-108.
- Chittick WC (1988). As-Sahifa Al-Kamilah Al-Sajjadiyya, a Translation.
- Firestone, Reuven (1998). “Merits, Mimesis, and Martyrdom: Aspects of Shi'ite Meta-historical Exegesis on Abraham's Sacrifice in Light of Fewish, Christian, and Sunni Muslim Tradition”, Journal of the American Academy of Religion, 66 (1).
- Gleave, Robert (2001). “Between Ḥadīth and Fiqh: The “Canonical” Imāmī Collections of Akhbār”, Islamic Law and Society, 8 (3): 350-382.
- Gleave, Robert (2007). Scripturalist Islam; The History and Doctrines of the Akhbari Shi’i School, Brill.
- Jarrar, Maher (2000). “Sīrat Ahl al-Kisā: Early Shī’ī Sources on the Biography of the Prophet”, in the Biography of Muḥammad (ed. by Harald Motzki - Leiden [u.a.], pp. 98-1533).
- Kohlberg, Etan (1975). “An Unusual Shi’i Isnad”, Israel Oriental Studies, 5: 142-149.
- Kohlberg, Etan (1976). “From Imāmiyya to Ithnā-'ashariyya”, Bulletin of the School of Oriental and African Studies, 39 (3): 521-534.
- Kohlberg, Etan (1979-A). “The Term Muhaddath in Twelver Shi'ism”, n.p.
- Kohlberg, Etan (1979-B). “The Term 'Rafida' in Imāmī Shī‘ī Usage”, Journal of the American Oriental Society, 99(4): 677-679.
- Kohlberg, Etan (1983). “Shi'i Hadith”, In: Arabic Literature to the End of the Umayyad Period Beeston, A. F. L. (editor), Cambridge University Press, pp. 299–3033.
- Kohlberg, Etan (1984). “Some Imāmī Views on the Sahāba”, Jerusalem Studies in Arabic and Islam, 5: 143-176.
- Kohlberg, Etan (1985-A). “Non-Imāmī Muslims in Imāmī Figh”, Jerusalem Studies in Arabic and Islam, 6: 99-106.
- Kohlberg, Etan (1985-B). “The position of the walad zinā in Imāmī Shī'ism”. Bulletin of the School of Oriental and African Studies, 48 (2): 237-266.
- Kohlberg, Etan (1987). “Al-Usūl al-Arba'umi'a”, Jerusalem Studies in Arabic & Islam, 10: 128-166.
- Kohlberg, Etan (1991). “Aspects of Akhbari Thought in Seventeenth and Eighteenth Centuries”, InBelief and Law in Imami Shi'Ism (Collected Studies Series, Cs 339) by Etan Kohlberg, Variorum.
- Kohlberg, Etan (1994). “Authoritative Scripture in Early Imami Shiism”, in E. Patlagend and A. Le Boulluece (eds.), Les retours aux ecritures, Fondamentalism presents et passet, Louvain-Paris.
- Kohlberg, Etan(2005). “Revelation et Falsification: Introduction a L'edition du Kitab al-qiraat d'al-Sayyari”, n.p.
- Kohlberg, Etan (2013-A). “Introduction” to Shi'i Hadith Section of Daftary, Farhad and Miskinzoda, Gurdof (editors), The Study of Shi'i Islam: History, Theology and Law, (Shi'i heritage series), I.B. Tauris, vol. 2, pp. 165-180.
- Kohlberg, Etan (2013-B). “The Abu Basir tradition: Qur'anic verses on the merits of the Shi`a”, in: Law and Tradition in Classical Islamic Thought: Studies in Honor of Professor Hossein Modarressi.
- Lalani, Arzina R (2000). Early Shīʻī thought: The teachings of Imam Muḥammad al-Bāqir, London, New York: I.B. Tauris in association with the Institute of Ismaili Studies.
- Marcinkowski, Muhammad Ismail (2000), "Al-Kulayni and his Early Twelver-Shi‘ite HadithCompendium Al-Kafi: Selected Aspects of the Part Al-Usul min al-Kafi", Islamic Culture, 74 (1): 89-126.
- Modaressi, M. Hossein (2003). Tradition and Survival: A Bibliographical Survey of Early Shī’te Literature vol. 1, Oxford: Oneworld.
- Newman, Andrew (2000). The Formative Period of Twelver Shī’ism: Hadīth as Discourse between Qum and Baghdad, Richmond, surrey.
- Sachedina, Abdulaziz Abdilhussein (1998). The Just Ruler in Shi’te Islam, The Comprehensive Authority of The Jurist in Imamite Jurisprudence, Oxford, UK: Oxford University Press.
- Saritoprak, Z. (2002). “The Mahdi Tradition in Islam: A Social-Cognitive Approach”, Islamic Studies, 41: 651-674.
- Sindāwī Khalie (2006). “The Donkey of the Prophet in Shī‘ite Tradition”. Al-Masaq: Journal of the Medieval Mediterranean, 18 (1): pp. 87–98.
- Takim LN (2007). “The Origins and Evaluations of Hadith Transmitters in Shi'i Biographical Literature”, The American Journal of Islamic Social Sciences, 24(2): 26–49.