The effective function of “historical discourse investigation” in religious studies and especially in Quran exegesis, pushed us to analyze Saʽīd b. Jubayr’s exegetical statements, as one of the most Shiite effective exegetes in Kūfa. Applying this method, we prove that the prevalent atmosphere of the Saʽīd’s exegesis is “historical” and “jurisprudential” discourse, which connects with Shiite materials, and the structure of this discourse is Questioning or Non–Ta’avīlī; the former indicates the beginning of “questioning culture” and paving the way for giving Authority to the Quran and the Prophet’s speech and the latter points to practical and standard reading (recitation of the Quran) dominating the Saʽīd’s exegesis of which some Shiite fundamental concepts are distinguished. This practical reading, by the title of “acceptance of understanding the Quran” became later a mere scientific discussion.
Ahmadzadeh, SA. Naqsh Imam Sajjad Dar Ma'are E'teqadi Imamiyeh (The role of Imam Sajjad in the theological teachings of Imamiyeh). Ali Rad. University of Quran and Hadith; 2013.
Azizi, H. Rastegar, P. & Bayat, Y. “Ravian-e Moshtarak; Pazhuheshi Dar Bazshenasi Ravian-e Moshtarak-e Shi'a va Ahle Sunnat” (Common narrators; A study on the recognition of Shi'ite and Sunni narrators). Qom: Boostan-e Ketab; 2001.
Biyabani Oskouyi, M. Nubuwwat (prophecy), Tehran: Nabavi Publication; 2011.
Faryab, MH. “Bazkhani Barahine Aqli Motekalleman-e Imamiyeh Bar ‘Esmat-e Imam Ta Payan-e Qarn-e Panjom-e Hejri” (Review of the intellectual arguments of the Imami theologians on the infallibility of the Imam by the end of the fifth century AH”. Journal of Andishey-e Novin-e Dini; 2012: 8 (30).
Iravani Najafi, M. & Shapasand, E. “Naqdi bar Nazariyyeye Tahrim-e Tadriji-e Khamr” (A Critique of The Gradual Prohibition of Drinking). Journal of Amouzehaye Qur’ani; 2011: 14.
Madelung, W. Schools and Islamic sects in the Middle Ages. Trans. Javad Ghasemi. Mashhad: Islamic Research Foundation of Astan Qods Razavi; 2008.
Mahdavi-Rad, MA. “Islam-e ‘Umavi; Bonyadha va Amouzeha” (Umayyad Islam; Foundations and Teachings). Journal of Ayeney-e Pazhuhesh; 2013, 23 (133).
Mohammadi Rey Shahri, M. Daneshnamey-e Imam Mahdi Bar Payey-e Quran, Hadith va Tarikh (Encyclopedia of Imam Mahdi Based on the Quran, Hadith and History). in collaboration with Seyed Mohammad Kazem Tabatabaei and a group of researchers. Trans. Abdolhadi Masoudi. Qom: Dar al-Hadith.Mahdavi-Rad, Mohammad Ali (2003). Afagh-e Tafsir (Horizons of Quran Exegesis). Tehran: Hasti-Nama Publications; 2014.
Nafisi, S. & Mi-Hashemi, F. “Hamm-e Yousof Dar Partov-e Revayat-e Ahl-e Bayt” (Yusuf’s Hamm in the light of the traditions of Ahlul-Bayt). Journal of Tafsir-e Ahlul-Bayt; 2014, 2 (2).
Nasravi, M. Bazsazi Gofteman-e Mohammad Dar Sahifey-e Sajjadiyeh (Rebuilding Mohammed's Discourse in Sahifeh Sajjadiyeh). Ahmad Pakatchi. Department of General Linguistics of Allameh Tabatabaei University; 2015.
Rad, A. & Qazizadeh, K. “Barrasiy-e Do Nazariyyeh Darbareye Varethan Bagozideye Qur’an Ba Ta’kid Bar Ahadith A’immah” (The Study of Two Theories on the Selected Heirs of the Qur'an with emphasis on the Imams' Hadiths). The Journal of ‘Uloum-e Hadith; 2011, 16 (17).
Rad, A. “Gouneshenasi Ahadith Tafsiri: Az Nazariye Ta Tatbiq” (The typology of interpretive hadiths; from theory to adaptation). Journal of Tafsir-e Ahl-e Bayt; 2014, The second year: the first issue.
Rahman-Setayesh, MK & Gholamali, M. “Naqd-e Pendarey-e Rouygardani Muhadithan-e Shi’a Az Asnad” (Criticizing the Ignorance of Asnād by Shiite Scholars). Journal of Tahqiqat-e Qur’an va Hadith; 2015, 12 (3).
Tarandak, J. Tafsir-e Saeid bin Jubayr va Naqsh An Dar Tatavvor-e Tafsir (Sa'id bin Jubayr's Commentary and its role in the development of Commentary). Tehran: Payam-e Azadi; 1999.
‘Ayāshī, MM. Kitāb al-Tafsīr. Research: S. Hashem Rasouli Mahallati. Tehran: Elmiyeh Publications; n.d.
Ibn Abi al-Ḥadīd, ‘I‘AḤH. Sharḥ-u Nahjulbalāghah. Research: Muhammad ʼAbulfaḍl Ibrahim. Beirut: Dar ʼIḥyā’ al-Kutub al-‘Arabīyyah; 1999.
Ibn ʼAthīr, ‘IʼA. al-Kāmil fi al-Tārīkh. Beirut: Dār Ṣādir; 1965.
Ibn Bābiwayh, MA (Shaikh Ṣadūḳ) & Muhammad bin Muhammad bin Nu'mān (Shaikh Mufīd). ‘I'tiḳādāt al-'Imāmīyyah wa Taṣḥīḥ al-'I'tiḳād. Qom: Sheikh Mufīd Congress; 1414 AH.
Ibn Ḳutaybah Dīnewarī, AM. Al-Imāmah Wa-Sīasah. Research: ‘A Shīrī. Beirut: Dar al-Aḍwā’; 1410 AH.
Ibn Waḍḍāḥ, M. Al-Bad' Wal-Nahy-u Anhā. By the efforts of ‘Amr Salim, Cairo, Jeddah: Maktabat Ibn Taymiyya & Maktabat Al-‘Ilm; 1416 AH.
'Irbilī, AAF. Kashf al-Qummah fī Ma’rifat al-'A'immah. Beirut: Dar al-Aḍwā’; n.d.
Ḳumī, AI. Tafsīr al-Ḳumī. Research: S. Tayyeb Mousavi Jazayeri. Qom: Dar al-Kitāb; 1988.
Mīrzā Nūrī, H. Mustadrak al-Wasā’il. Beirut: Mu’assisatu ‘Āl al-Bayt li 'Iḥyā’ al-Turāth; 1408 AH.
Mizzī, J'AHY. Tahdhīb al-Kamāl fi ʼAsmā’ al-Rijāl. Research: Dr. Bashār ‘Awād Ma’rūf. Beirut: Al-Risālah Institute; 1409 AH.
Muhammad bin Muhammad bin Nu'mān (Shaikh Mufīd). Khulāṣat al-‘Ījāz. Beirut: Dar al-Mufid; 1414 AH.
Thābit bin Dīnar, ‘AḤTh. Tafsār al-Qur’an al-Karīm. Research: Abdul Razzāḳ Mohammad Hussein Ḥirz al-Dīn and Mohammad Hādī Ma'rifat. Beirut: Dar al-Mufīd; 1420 AH.
Ṭūsī, MH. Al-Tibyān fī Tafsīr al-Qurʼan. Introduction by Sheikh Aghabuzurg Tehrani and Research by Ahmad Qaṣī ‘Āmulī. Beirut: Dār Īhyā’ al-Turāth al-'Arabī; n.d.
Raad, A., & velayati Kababian, M. (2018). Discourse Investigation of Shiite Exegesis is Kūfa; Reviewing Exegetical Views of “Saʽīd b. Jubayr:. Researches of Quran and Hadith Sciences, 15(1), 141-167. doi: 10.22051/tqh.2017.10150.1237
MLA
Ali Raad; maryam velayati Kababian. "Discourse Investigation of Shiite Exegesis is Kūfa; Reviewing Exegetical Views of “Saʽīd b. Jubayr:". Researches of Quran and Hadith Sciences, 15, 1, 2018, 141-167. doi: 10.22051/tqh.2017.10150.1237
HARVARD
Raad, A., velayati Kababian, M. (2018). 'Discourse Investigation of Shiite Exegesis is Kūfa; Reviewing Exegetical Views of “Saʽīd b. Jubayr:', Researches of Quran and Hadith Sciences, 15(1), pp. 141-167. doi: 10.22051/tqh.2017.10150.1237
VANCOUVER
Raad, A., velayati Kababian, M. Discourse Investigation of Shiite Exegesis is Kūfa; Reviewing Exegetical Views of “Saʽīd b. Jubayr:. Researches of Quran and Hadith Sciences, 2018; 15(1): 141-167. doi: 10.22051/tqh.2017.10150.1237