In the interpretations of the verses 30-33 of chapter38 (Sad) different possibilities have been expressed due mainly to toe debate on the reference of the pronouns in the two sentences "was hidden in the veil" And "bring them back". In order to identify the correct reference each commentator has given its arguments which at whole are four possibilities. In this article, according to the use of the word evening (ashya) and considering the traditions on this event, the pronoun in the first sentence refers to the sun (shams) and the one in the second sentence to the light-footed coursers(safenat). The according traditions and attribution of repenting (anab) to Solomon is merely implication of commission of an unsuitable deed, not a sin.
Baroomand, M. and Dejabad, H. (2009). The study of the horse parade for Solomon in Kuran. Researches of Quran and Hadith Sciences, 6(2), 111-125. doi: 10.22051/tqh.2009.3428
MLA
Baroomand, M. , and Dejabad, H. . "The study of the horse parade for Solomon in Kuran", Researches of Quran and Hadith Sciences, 6, 2, 2009, 111-125. doi: 10.22051/tqh.2009.3428
HARVARD
Baroomand, M., Dejabad, H. (2009). 'The study of the horse parade for Solomon in Kuran', Researches of Quran and Hadith Sciences, 6(2), pp. 111-125. doi: 10.22051/tqh.2009.3428
CHICAGO
M. Baroomand and H. Dejabad, "The study of the horse parade for Solomon in Kuran," Researches of Quran and Hadith Sciences, 6 2 (2009): 111-125, doi: 10.22051/tqh.2009.3428
VANCOUVER
Baroomand, M., Dejabad, H. The study of the horse parade for Solomon in Kuran. Researches of Quran and Hadith Sciences, 2009; 6(2): 111-125. doi: 10.22051/tqh.2009.3428