“Dhikr” and “Tadhakur” in the Chronological Order of Quranic Revelation

Document Type : Research Paper

Authors

1 University of Isfahan

2 University of isfahan

Abstract

One of the names of the Qur’an is “Dhikr” and one of its most important features is “Tadhakkur” (reminding others). The present study, investigating the verses encompassing this feature, through a chronological order from the period of Mecca to the end of Medina, is recognized as a first research focusing new aspects of the textual coherence in the Qur’an which reveals the conceptual harmony and the internal coherence of the Qur’an. The Qur’anic verses in this subject can be categorized under four stages beginning with “Dhikrun lil ’Ālamīn” (The remembrance for the worlds). The first stage concerns the Qur’an itself and its pervasive reminding. The second stage refers to the addressees and the conditions required for their acceptance. The third stage addresses the believers and in a general reaction the “’Itbāʽ” and “ʼIʽrāḍ” in facing with “Dhikr” would oppose each other. The last stage is devoted to the elaboration and completion of the teachings included in the previous stages with a different approach. In regard with the chronology of revealing the verses which include the concept of reminding, these stages were inferred: Accepting the warning, Contemplation, Accepting the authority (Guardianship) and Believing in the Qur’an. In a general perspective, the structure and concepts of these verses, in addition to the above mentioned coherence, indicate “Harmony of the Chronological Revelation” and a miraculous harmony between the structure and concept.
 

Keywords

Main Subjects


  1.  

    1. The Holy Qurʼan. Translator: Ali Maleki. Tehran: Virastaran Publication; 2017.
    2. Ibn ʻShūr MBM. Al-Taḥrīr wa Al-Tanwīr. Beirut: Al-Tārikh Al-ʻArabī Institute; (n.d.).
    3. Āndulusī IʻʻBGh. Al-Muḥarrar Al-Wajīz fī Tafsīr Al-Kitāb Al-ʻAzīz. Researched by Abdossalaam Abdoshāfī Mohammad, Beirut: Dār Al-Kutub Al-ʻIlmīyah; 1422 A.H.
    4. Bahjatpoor A. Hamgam ba Wahy (Along with Revelation). Qom: Sebt Al-Nabī (PBUH) Publication; 2008.
    5. Bīḍāwī ʻBʻ. Anwār Al-Tanzīl wa Asrār Al-Taʼwīl. Researched by Mohammad ʻAbdorrahman Al-Marʻashlī, Beirut: Dār Iḥyāʼ Al-Turāth Al-ʻArabī; 1418 A.H.
    6. Ḥasakānī ʻBA. Shawāhid Al-Tanzīl Liqawāʻid Al-Tafḍīl. Researched by Mohammad Baqer Behboodi, Tehran: Printing and Publication Organization of Islamic Culture and Guidance Ministry; 1411 A.H.
    7. Rāghib Isfahāni HBM. Mufradāt Alfāẓ Al-Qurʼan. Researched by: Ṣafwān ʻAdnān Dāwūdī. Beirut: Dār Al-Qalam; 1412 A.H.
    8. Ṭabāṭabāyī SMH. Al-Mīzān fī Tafsīr Al-Qurʼan. Qom: Islamic Publications Office for Teachers Community of Islamic Seminary of Qom; 1417 A.H.
    9. Ṭabāṭabāyī SMH. Qurʼan dar Eslam (Qurʼan in Islam). By the effort of Sayyid Hadi Khosrowshahi. Qom: Bustan Ketab Institute; 2012.
    10. Ṭabarsī FBH. Majmaʻ Al-Bayān fī Tafsīr Al-Qurʼan. Researched by: Mohammad Javad Balāghī, Tehran: Naser Khosrow Publication; 1993.
    11. Ṭabarī AMBJ. Jāmiʻ Al-Bayān fi Tafsīr Al-Qurʼan. Beirut: Dār Al-Maʻrifah; 1412 A.H.
    12. Fakhr Rāzi MBʻ. Al-Tafsīr Al-Kabīr (Mafātīḥ Al-Ghayb). Beirut: Dār Iḥyāʼ Al-Turāth Al-ʻArabī; 1420 A.H.
    13. Qaeminia A. Biology Nass ]Biology of Text[) Semiology and Exegesis of Qurʼan). Tehran: Organization of Islamic Culture and Thought Research Center Publication; 2010.
    14. Qurṭubī MBA. Al-Jāmiʻ liaḥkām Al-Qurʼan. Tehran: Naser Khosrow Publication; 1985.
    15. Mostafawi H. Al-Taḥqīq fī Kalamāt Al-Qurʼan Al-Karīm. Beirut: Dār Al-Kutub Al-ʻilmīyah; 1340 A.H.
    16. Maʻrifat MH. Al-Tamhīd fī ʻUlūm Al-Qurʼan. Translator: Javad Iravani. Qom: Tamhid Publication; 2009.
    17. Makarem N. Tafsīr Nomuneh (Selected Exegesis). Tehran: Dār Al-Kutub Al-Islāmīyah; 1995.
    18. Eqbal E, Sadeqi E. Kavoshi dar Madani ya Makki Budan Sureh Rad (Research in Madanīyah or Makkīyah of Surah Rad). Qurʼan & Ḥadīth Researches. 2014, 47th Year; No. 2: pp 203-220.
    19. Bahjatpur A. Ruykardi No dar Tafsīr bar Asas Tartib Nozul (A New Approach to Exegesis According to Revelation Order). Qurʼanic Researches. 2010, 16th Year; No. 62-63: pp 26-71.
    20. Shaker MK, Fakhari A. Zekr dar Qurʼan ba Tekyeh bar Manaye Vahyani an (Invocation of God in Qurʼan Emphasizing its Meaning in Revelation). Qurʼan & Ḥadīth Surveys. 2010, 7th Year; No. 14: pp 7-32.
    21. Sadr SM. Sanjesh Adelleh Movafeqan va Mokhalefan Tafsīr bar Asas Tartib Nozul (Assessing the Reasons of Pros and Cons of Exegesis According to Revelation Order). Qurʼanic Researches. 2010, 16th Year; No. 62-63: pp 150-165.
    22. Fattahizadeh F, Rajabzadeh Sh. Negaresh Allameh Tabatabaee Be Revayat Tartib Nozul (Allamah Tabatabaee’s view on the Traditions of Revelation Order). Qurʼan & Ḥadīth Studies. 2008; No. 3: pp 29-54.
    23. Nekoonam J. Tafsīr Tarikhi Qurʼan Karīm (Historical Exegesis of Holy Qurʼan). Religious Researches. 2009; No. 19: pp 41-68.
    24. Nekoonam J. Barrasi Revayat Tartib Nozul Qurʼan (Survey in the Traditions of Revelation Order of Qurʼan). Tematic Encyclopedia of Qurʼan]Internet[. 2017; Available from www.maarefquran.org