One of the significant hypotheses in the fields of anthropology, cosmology, and even ontology is the claim of human superiority over other beings. This assertion is primarily supported by certain Quranic verses and alignments in traditions. Among these verses, there are Surah Ghafir (40:64) and Surah Taghabun (64:3), where the phrase "وَ صَوَّرَکُمْ فَأَحْسَنَ صُوَرَکُمْ" (veَ seَvveَrakhomْ feَaَheْsَnea ṣūvarakhomْ) refers to the beauty of the human form. Consequently, interpreters with various scholarly approaches have inferred in their works that since "أحسن" (Ahsan) is a comparative form suggesting the exclusivity of the divine best form concerning humans, humanity is thus deemed the noblest of creatures. The aim of this article is to investigate the foundational relationship between these two verses based the claim of "human superiority over other beings" and to uncover the underlying truth. Moreover, in these works, by referring to the narration of " الصورة الانسانیة اکبر حجج الله ..." (al suwrat al-iansanyh akbar hujaj allah) an effort has been made to strengthen the claim of human human superiority. However, this narration is not substantiated by the principles of Ilm al-Diraayah (science of understanding) and faces criticisms regarding its chain of document, implication and narrative integrity. The findings of this research indicate that "Ahsan" is not a comparative form, but rather a past tense verb. It appears that these two verses and the aforementioned narration cannot substantiate the intended claim. Therefore, this mystical, theological, and philosophical hypothesis, in terms of its reliance on these internal religious evidences, is inadequate and unfounded.
Āmulī, Sayyid Ḥaydar (1352 HS), al-Muqaddimāt min Kitāb Naṣṣ al-Nuṣūṣ, Tehran: Qism Irānshināsī Anstitū Īrān wa Farnsah Pajūhesh-hā-yi ʿIlmī dar Īrān,1th. [In Arabic]
Āmulī, Sayyid Ḥaydar (1422Q), Tafsīr al-Muḥīṭ al-Aʿẓam wa al-Baḥr al-Khaẓm fī Taʾwīl Kitāb Allāh al-ʿAzīz al-Muḥkam, Research: Sayyid Muḥsin Mūsawī Tabrīzī, Tehran: Sāzmān-i Chāp wa Intishārāt Wizarat Irshād Islāmī. [In Arabic]
Āmulī, Sayyid Ḥaydar (1368Sh), Jāmiʿ al-Asrār wa Manbaʿ al-Anwār, Research: Hanrī Karbīn wa ʿUthmān Ismāʿīl Yaḥyā, Tehran: Shirkah Intishārāt ʿIlmī wa Farhangī Wābastah bih Wizarat Farhang wa Āmūzish ʿĀlī wa Anjuman Irānshināsī Farnsah. [In Arabic]
Ibn Abī al-Zamanīn (1423 AH/2002), Tafsīr Ibn Zamnīn, Research: Abū ʿAbd Allāh Ḥusayn ibn ʿUkāshah - Muḥammad ibn Muṣṭafā al-Kanz, Miṣr: al-Fārūq al-Ḥadīthah,1th. [In Arabic]
Ibn Jawzī, Abū al-Faraj ʿAbd al-Raḥmān ibn ʿAlī ibn Muḥammad ibn Jawzī (1422 AH), Zād al-Masīr fī ʿIlm al-Tafsīr, Research: ʿAbd al-Razzāq al-Mahdī, Beirut: Dār al-Kitāb al-ʿArabī,1th. [In Arabic]
Ibn Ḥajar, Aḥmad ibn ʿAlī ibn Muḥammad ibn Muḥammad ibn Ḥajar ʿAsqalānī Shāfiʿī (n.d.), Fatḥ al-Bārī, Beirut: Dār al-Maʿrifah lil-Ṭibāʿah wa al-Nashr. [In Arabic]
Ibn Durayd, Abū Bakr Muḥammad ibn al-Ḥasan ibn Durayd Azdī (1987), Jumhūrat al-Lughah, Research: Ramzī Munīr Baʿlabakkī, Beirut: Dār al-ʿIlm lil-Malāyīn,1th. [In Arabic]
Ibn Sīdah, ʿAlī ibn Ismāʿīl ibn Sīdah al-Mursī (n.d.), al-Muḥkam wa al-Muḥīṭ al-Aʿẓam, Research: ʿAbd al-Ḥamīd Hindāwī, Beirut: Dār al-Kutub al-ʿIlmīyah. [In Arabic]
Ibn ʿAjībiah, Aḥmad ibn Muḥammad ibn Mahdī ibn ʿAjībiah Ḥasanī (1419 AH), al-Baḥr al-Madīd fī Tafsīr al-Qurʾān al-Majīd, Research: Aḥmad ʿAbd Allāh Qurshī Raslān, al-Qāhirah: Dr. Ḥassan ʿAbbās Zakī. [In Arabic]
Ibn Fāris, Aḥmad ibn Fāris ibn Zakarīyā Qazwīnī Rāzī (1399 AH/1979), Muʿjam Maqāyīs al-Lughah, Research: ʿAbd al-Salām Muḥammad Hārūn, Nāshir: Dār al-Fikr. [In Arabic]
Ibn Fahd Ḥalī, Aḥmad ibn Muḥammad ibn Fahd Asadī Ḥalī (1407 AH), ʿUddat al-Dāʿī wa Najāḥ al-Sāʿī, Qom: Dār al-Tikāb Islāmī,1th. [In Arabic]
Khalīl ibn Aḥmad ʿUmar bin Tamīm Abū ʿAbd al-Raḥmān Farāhīdī (1409 AH), Kitāb al-ʿAyn, Research: Dr. Mahdī al-Makhzūmī wa Dr. Ibrāhīm al-Sāmirāʾī, Ṭihrān: Muʾassasat Dār al-Hijrah, second edition. [In Arabic]
Karimiyan Seyghalani, A. (2024). The Role of Verses Concerning "Divine Best Form" in the Concept of "Human Superiority". Researches of Quran and Hadith Sciences, 21(3), 219-243. doi: 10.22051/tqh.2024.46212.4110
MLA
Karimiyan Seyghalani, A. . "The Role of Verses Concerning "Divine Best Form" in the Concept of "Human Superiority"", Researches of Quran and Hadith Sciences, 21, 3, 2024, 219-243. doi: 10.22051/tqh.2024.46212.4110
HARVARD
Karimiyan Seyghalani, A. (2024). 'The Role of Verses Concerning "Divine Best Form" in the Concept of "Human Superiority"', Researches of Quran and Hadith Sciences, 21(3), pp. 219-243. doi: 10.22051/tqh.2024.46212.4110
CHICAGO
A. Karimiyan Seyghalani, "The Role of Verses Concerning "Divine Best Form" in the Concept of "Human Superiority"," Researches of Quran and Hadith Sciences, 21 3 (2024): 219-243, doi: 10.22051/tqh.2024.46212.4110
VANCOUVER
Karimiyan Seyghalani, A. The Role of Verses Concerning "Divine Best Form" in the Concept of "Human Superiority". Researches of Quran and Hadith Sciences, 2024; 21(3): 219-243. doi: 10.22051/tqh.2024.46212.4110