Evaluation of Exegetes Opinions about Quranic Verses by Impoliteness Expression of God

Document Type : Research Paper

Authors

1 Associate Professor, Department of Qur’an and Hadith Sciences, University of Kashan, Iran

2 Educational Deputy of Tafsir and Qur’anic Sciences Professional Center, Iran

3 Qur'anic Interpretation and Science Department of Hazrat Zeynab Kobra Center

Abstract

Expressiveness means that words are detached from bad language and abnormal speech, which makes the audience annoyed to hear it. What is common among scholars and commentators is that God has stated the highest content with beautiful and attractive words in the Qur'an, so much so that even in expressing the most unfortunate contents, at the same time explicitly and frankly, he has conveyed his message by observing all literary and moral standards. And it's not far off. However, we see verses in the Qur'an that seemingly do not comply with the Arabic literature and the understanding of the users, and in the first place it seems that these Qur'anic contents contain some kind of insult and destruction. With the descriptive method and the library, the present article first examines and criticizes the opinion of the opponents of the lack of rhetoric and their arguments, and then by collecting the opinion of the commentators who consider these words as evidence of humiliation and insult and criticizing and examining their reasons. That is, considering all the arguments and justifications of the commentators and regardless of the nature, attributes and characteristics of the audience and their entitlement to such use, and considering only the speaker and user of these words, ie God Almighty, the Atomic Assembly and the complete attributes of glory and honour, it is understood that this usage by the essence of the divine sanctuary indicates the preference and priority of "explicit word" versus "politeness Expression".

Keywords

Main Subjects


The Holy Qur’an.
Ibn Athīr MbM. Al-Badī' fi 'ilm al-Arabīyyah. Mecca: Al-Qura University; nd.
Ibn Durayd MbH. Jumhurat al-Lugha. Beirut: Dar Al-'Ilm li al-Mallāīīn; 1988.
Ibn Damamīnī MbAB. Sharḥ al-Damamīnī 'alā Mughni al-Labīb. Lebanon: The Arab History Institute; nd.
Ibn Sharāshūb Māzandarānī. Al-Manāqib. Qom: Publication Institute of Allāmah; 1379 AH.
Ibn Fāris AbF. Muʻjam Maqāyīs al-Lughah. Qom: Maktab al-Aʻlām al-Islāmi; 1404 AH.
Ibn Manẓūr MbM. Lisān al- ‘Arab. 3rd ed. Beirut: Dar al-Sādir; 1414 AH.
Ibn ʻAShūr MṬ. Al-Tafsīr al-Taḥrīr wa al-Tanwīr. Beirut: Al-Ta’rikh Al-ʻArabī Institute; 1420 AH.
Abu al-Futūḥ Rāzī Ḥ. Rawḍ al-Jinān wa Rawḥ al-Janān fī Tafsīr al-Qurʾān. Mashhad: Islamic Research Foundation of Astan Quds Raḍawī; 1408 AH.
Iravanizadeh A. Mirahmad SR. Nizāhat in the Qur’an. Qur’an and Hadith Scences Researches 2009 (12).
Bayḍāwī ʻAbʻU. Anwār al-Tanzīl wa Asrār al-Taʼwīl. Beirut: Iḥyā al-Turāth al-ʻArabī; 1418 AH.
Javadi Amoli A. The Commentary of Tasnim. Qom: Isrā; 2013.
Jawharī IBḤ. Al-Ṣiḥāḥ: Tāj al-Lughah wa Ṣiḥāḥ al-‘Arabīyyah. Beirut: Dar al-‘Ilm lil-Malā’īn; 1376 AH.
Musa HY. Al-'Ifsāḥ fī Fiqh al-Lugha. 4th p. Maktabat al-‘A'lām al-Islami; 1410 AH.
Ḥimyarī NbS. Shams al-‘Ulūm wa Dawā’ Kalām al-‘Arab min al-Kulūm. Beirut: Dar Al-Fikr; 1420 AH.
Rāghib Iṣfahānī ḤbM. Mufradāt Alfāẓ al-Quran. Beirut: Dar al-Qalam; 1412 AH.
Rashīd Riḍā M. Tafsīr al-Qur’an al-Ḥakīm (al-Minār). Beirut: Dar al-Ma'rifah; 1414 AH.
Rezayi Isfehani MA. The Qur’anic Commentary of Mehr. Qom: Researches of Qur’anic Exegetical and Sciences.
Zubaydī MM. Tāj al-ʻArūs min Javāhir al-Qāmūs. Beirut: Dar al-Fikr; 1414 AH.
Zamakhsharī MbʻU. Al-Kashshāf. 3rd ed. Beirut: Dar al-Kutub ʻArabī; 1407 AH.
Sayed Ḳuṭb. Fī Ẓilāl al-Qur’an. 35th ed. Beirut: Dar al-Shurūq; 1425 AH.
Suyūṭī JD. Al-'Itqān fi ‘Ulūm al-Qur’an. Trans. 3rd ed. Tehran: Amir Kabir; 2001.
Ṣāḥib bin ʻAbbād IbʻA. Al-Muḥīṭ fī al-Luqah. Beirut: ʻᾹlam al-Kutub; 1414 AH.
Ṭabātabāeī MH. Al-Mīzān fī Tafsīr Al-Qur’ān. Lebanon: Mu'asisa al-A'lamī lil Maṭbū'āt; 1390 AH.
Ṭabātabāeī MH.  Al-Mīzān fī Tafsīr Al-Qur’ān. Trans. Tehran: Islamic Publications Office; 1995.
Ṭabrisī FbḤ. Majmaʻ al-Bayān fī Tafsīr al-Qur’an. 3rd ed. Tehran: Naser Khosrow; 1372 HS.
Ṭabrisī FbḤ. Tafsīr Jawām' al-Jāmi'. Trans. Mashhad: Astān Quds Razawī; 1996.
Ṭabrisī FbḤ. Tafsīr Jawām' al-Jāmi'. Qom: Islamic Seminary; 1412 AH.
Turayhī FM. Majma' al-Baḥrayn. Tehran: Murtadawi; 1375 HS.
Ṭayyib 'AH. Aṭyab al-Bayān fi Tafsīr al-Qur’an. 2nd ed. Tehran: Islām; 1369 HS.
'Irfān H. Jawahir al-Balāgha. Trans and Commentary. Qom: Balagha; 1388 HS.
Alavi-Moghaddam M. In The Realm of Balaghat. Mashhad: Astān Qods Razawī; 1372 HS.
Amid H. Amid Dictionary. Tehran: Rah-e Rovshan; 1389 HS.
Fakhr al-Dīn Rāzī MbʻU. Mafātīh al-Ghayb. 3rd ed. Beirut: Dar ʼIḥyāʼ al-Turāth al-ʻArabī; 1420 AH.
Farāhīdī KhbA. Kitāb al-‘Ayn. Dar al-Hijrat; 1410 AH.
Fīrūzābādī MBY. Al-Qāmūs al-Muḥīṭ. Beirut: Dar al-Kutub al-‘Ilmīyah; 1415 AH.
Fayḍ Kashānī M. Al-’Aṣfā fi Tafsīr al-Qur’ān. Qom: Islamic Publication Institution; 1418 AH.
Fayyūmī AbM. Al-Miṣbāḥ al-Munīr. 2nd ed. Qom: Dar al-Hijrah Institution; 1414 AH.
Qara'ati M. The Commentary of Noor. Tehran: Cultural Center of Teachings from the Qur’an; 1388 HS.
Qarashi AA. Qamoos-e Qur’an. Tehran: Dar al-Kitāb al-Islamiah; 1371 HS.
Qarashi AA. The Commentary of Ahsan al-Hadith. Tehran: Be'that Foundation; 1375 HS.
Qumī Mashhadī MMR. Kanz al-Daqā’iq wa Baḥr al-Gharā’ib Commentary. Tehran: Printing and Publishing Organization of the Ministry of culture and Islamic Guidance; 1368 HS.
Kāshānī F. Khulāṣat al-Manhaj Al-Ṣādiqīn fī 'Ilzām al-Mukhālifīn. Tehran: Islamīyah Publications; 1363 HS.
Madanī AKHA. Al-Ţaraz al-Awwal wa al-Kunāz. Mashhad: Al al-Bayt li Iḥya al-Turāth; 1384 AH.
Miṣrī I. Badī' al-Qur’an. Mashhad: Dar al-Nahḍah; 1963 AH.
Moin M. Persian Dictionary of Moin. Tehran: Namen; 1386 HS.
Maghnīyah M. The Commentary of Al-Kāshif. Trans. Qom: Boostan-e Ketab; 1378 HS.
Makarem Shirazi N. The Commentary of Nemooneh. Tehran: Dar al-Kutub al-Islamiyah; 1371 HS.
Wāhidī ‘AbA. Al-Wajīz fī Tafsīr al-Kitāb al-‘Azīz. Beirut: Dar al-Qalam; 1415 AH.