نوع مقاله : پژوهشی
نویسندگان
1 دانشجوی دکتری علوم قرآن و حدیث، دانشگاه تربیت مدرس، تهران، ایران
2 دانشیار گروه علوم قرآن و حدیث، دانشگاه تربیت مدرس، تهران، ایران.
3 استادیار گروه علوم قرآن و حدیث، دانشگاه تربیت مدرس، تهران، ایران.
4 استاد گروه علوم قرآن و حدیث، دانشگاه تربیت مدرس، تهران، ایران.
چکیده
کلیدواژه‌ها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
Dating fabricated traditions provides valuable information about social, political and cultural conditions of first centuries of Islamic society. One sample of false traditions is prophetic traditions which implied that the prophet prayed for whom were accursed by him in Sunni collections of Hadith. This article using content analysis and different methods of dating traditions, indicates historical and geographical origin of these hadiths and their forgers’ intellectual, political and social tendencies. In gathering information library method and in investigating the data analytical and descriptive methods were used. By the end of the third century these traditions are contained in 16 sunni sources. The findings show that these traditions were most probably fabricated in line with Umayyads policies before 58 A.H by Abū Huraira and ʿĀʾisha or in their names and were spread in Medina, Syria, Iraq, Bahrain and then in Mecca, Egypt, Yamen and Wāsiṭ. In the next generations some narrators copied these traditions or made new ones with the same contents and different forms and attributed them to companions such as al-Jabir, Salmān, Abū Saʿīd al-Khūdrī, Abū aṭ-Ṭūfail and ʾAnas who transmitted narrations in which Ummayds were condemned and Imam ʾAlī was praised. The most important aim of Ummayds in forging these traditions was to neutralize the influence of prophetic tradition in which Ummayds were accursed and blamed.
کلیدواژه‌ها [English]
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